We should always be aware that the Chinese system is very much of its own kind. It’s very different from anything else, but it is a system that has taken very clear likenesses with the characteristics of fascism under the rule of Xi Jinping.
, 2018, London, Sri Lanka Guardian) Teng Biao interviewed Prof. Stein Ringen on August 2, 2018 and October 5 via Skype. Stein Ringen is Professor of Sociology and Social Policy at the University of Oxford and Professor of Political Economy at King’s College London. Teng Biao is a visiting scholar at the U.S.-Asia Law Institute, New York University and a Chinese human rights lawyer.
Teng Biao (TB): I think your book, The Perfect Dictatorship: China in the 21st Century, is one of the best books on Chinese politics in recent years. Is this your first book on China? What inspired you to study China?
Stein Ringen (SR): First, I’m interested in governments and states and how they work. This is the biggest and most challenging one. So if you want to understand states you need to understand the Chinese state, and so there’s the challenge. The other reason is that I had already done a study of the South Korean state. And I thought that the developmental states’ experience of Korea might be a relevant background for looking into the Chinese story. I thought it might be rather similar. In fact, it turned out that the Chinese story is very, very different.
TB: Yes, and then you wrote the book The Perfect Dictatorship. Why did you choose this title?
SR: I found that it is a dictatorship that is, from its own point of view, functioning very well. It is a dictatorship that is in full control. So my idea with the title was not to praise the Chinese system but to give a warning that this is a dictatorship that is very hard, and very much in control.
TB: In your book you created some interesting concepts, like “controlocracy.” What do you want to suggest by creating this term?
SR: The idea was, on the one hand, to say that this is a regime that is dictatorial, but in a way that sometimes it doesn’t even look dictatorial. It is obsessed with being in control. It is not obsessed with dictating everyone in their daily lives. It’s not like under Mao that people have to dress in a certain way or like certain forms of entertainment. But, it is in control. So control is the commanding feature of this dictatorship and it is very good at keeping and staying in control. The party-state is everywhere. It sees everything and knows everything, and they are in their very big population in perfect control.
TB: Another thought-provoking term in your book is “sophisticated totalitarianism.” In a piece I wrote recently for ChinaFile, I cited your term and elaborated on it a bit. I wrote: “This totalitarianism is strict and refined without being brittle and dogmatic; it’s cruel and barbaric without being chaotic. China’s booming economy, social stability, and apparent popular support for Xi have fooled both the world and most Chinese citizens.” What’s your view on the difference between this “sophisticated totalitarianism” and Stalin or Mao Zedong-style total control system? Is this system more adaptable, flexible and resilient, than traditional totalitarianism? Is the CCP able to learn from the collapse of other party-state dictatorships and maintain its own monopoly on power for quite a long time, say 40 or 50 years?
SR: It’s not acceptable. It is a very hard dictatorship and is therefore an unacceptable form of government. But they are very clever in making themselves look acceptable. I think both within China, but also in the outside world. As you know, people keep travelling to China and when they come back they are starry-eyed in admiration of the delivery of the system. So they are very much able to control their own narrative both at home and abroad. And, of course, they have learned very much from the collapse of the Soviet Union, which in Beijing was studied very carefully. And they understood the weaknesses in the Soviet Union that they had to prevent at home. These are, for example, to never lose control of the narrative, to always consolidate the alliance between the Party and the military, to maintain surveillance and propaganda and censorship ruthlessly, and to never let go, and also to not allow factions in the Party system. This they learned from the collapse of the Soviet Union and they are determined that there shall not be a similar kind of collapse in the Chinese system.
TB: Former Singapore UN ambassador Kishore Mahbubani once said that every year tens of millions of Chinese people travel internationally and then they voluntarily go back to China. He used this as a strong example to praise the so-called “China Model.” What do you think are the reasons? Do you agree with that?
SR: Many Chinese are traveling. Mainly, I think, because they can afford it; they have enough money to be able to travel internationally. We know that very much in Europe, for example, that there are very many Chinese tourists who travel here. They go back. On the other hand, there are many people in China who leave the country either because they have to, you know something about that, or because they wish to send their children to education outside of China. They try to bring their own money out of China to invest it and secure it outside of China. So many of those who are able, are showing with their behavior that they do not have much confidence in the future of the Chinese regime. The idea that the Chinese regime is better, the Chinese model is better than a democratic model, for example, is a very powerful narrative from the regime’s side. But we need to keep priorities right here. It is not a system that is better just because it delivers development, because it does that at the cost of depriving all Chinese of freedom. We know about authoritarian, totalitarian regimes previously, and that is the main characteristic of this regime. It is to the benefit of some, but it deprives everyone of liberty and freedom.
TB: Relatedly, George Orwell’s 1984 was famously regarded as a perfect dictatorship, do you think China’s “controlocracy” is equal to 1984, or is it even an advanced version of 1984? And I also used the term “technical totalitarianism” to analyze the advanced version of totalitarianism in China, with such examples as networked “stability maintenance,” big data, street cameras, facial recognition, voiceprint recognition, artificial intelligence, DNA collection, strengthening of the secret police, the Great Firewall, etc. Are we exaggerating the ability of the dictators’ use of high-tech? Aren’t high-tech and new tools a double-edged sword that can be utilized by civil society or resisters as well?
SR: Yes, China is very much like Orwell’s warning, including in the control of language, control of history, control of the narrative. But they have moved on because they now have technologies that Orwell could not even imagine at the time. And these technologies, these modern technologies, are being used for control in a very sophisticated way by the Chinese authorities. They are in control of the Internet. It was long thought to be obvious that no dictatorship can control the Internet. But the Chinese dictatorship is in control of it. They are actively using the Internet by engineering the stories that circulate. They are using other technologies, big data systems, facial recognition. All of this in order to control what is happening in their country. I mean this is now very advanced, particularly in Xinjiang, which is a police state of the kind that has never been seen previously. In the last few years, as you well know, the security budgets in that province have doubled year by year. And the control, explicit control there, by old-fashioned means –– police and military forces –– and modern means –– electronic surveillance, is still a kind that has never been seen previously. There has never been control of this kind anywhere in any country before, like the way we see now. We now see it unrolling in China.
TB: You know I was a human rights lawyer for 14 years in mainland China. Harshly speaking, during Hu Jintao’s era, we had some space to develop our human rights movement. And we felt that the Internet-related technology were more in favor of the civil society than the government, even though we knew both the human rights communities and the rulers made use of high tech. Now it seems that we should not be that optimistic.
SR: You know better than I do. The community of human rights lawyers has suffered very badly in China in the last several years. What was at one time, you say, a movement is now really crushed, and it has become very much more difficult for your brave colleagues to continue their work in China. Many have their businesses shut down. Many have been imprisoned, persecuted in other ways, and their ability to stay in touch with each other has been reduced very strongly. So it’s a very sad story what’s happened to that brave community. This is a story you know better than I do, but it is very hard to watch from the outside. There was a vibrant, brave community of lawyers, and they have really been taken down.
TB: Yes. The 709 crackdown on rights lawyers is the worst crackdown on lawyers since the legal system was reconstructed in 1978 after the Cultural Revolution.
TB: Most people know that China is one of the most unfree countries, but forget China is also one of the most unequal countries. How does this inequality affect the CCP’s political legitimacy? Or is it a necessity of the one-party rule of the Communist Party?
SR: Well, in my book about China, I looked at both inequality, poverty and public services. And I looked at taxes. I found that the tax burden of the Chinese people is very, very high. What is returned to the people in the form of services is minimal. Inequality has been increasing very rapidly. So now China is one of the most unequal societies in the world. And I think this is part of the reason for the dictatorship, because these are realities that could not be maintained under a democratic system ––the combination of very heavy taxes and very inferior services. It just doesn’t always look like that to observers, but that is the way it is. So the system, the political economy, extracts enormous resources from households and returns to the household sector a system of rising inequality. That is explosive in any society and is part of the reason why this regime needs to maintain such draconian controls as they do.
TB: The ideology of Marxism-Communism-Maoism has gradually declined in China. The CCP, and most Chinese people believe in money and power. How does this shift influence the CCP’s rule? Is this the reason why Xi Jinping tried to resort to a return to ideology and a cult of personality?
SR: Yes, among the innovations of Xi Jinping is the reintroduction of ideology, but now not Marxist ideology, but a strongly nationalistic ideology. His slogan of the “China Dream” and all that is a nationalistic narrative. So here we have a regime that is very strong, very dictatorial that is giving itself guidance by an ideology of nationalism and chauvinism. These are Xi Jinping’s innovations, the heart of his relentless movements of the regime into a heavier and heavier dictatorship.
TB: You mentioned nationalism. You know when the Chinese Communist Party founded the People’s Republic of China, they strongly — and successfully — utilized nationalism. Theoretically, nationalism is in conflict with Marxist theory—i.e., communism and internationalism. So, from the beginning, paradoxically, the CCP employed a mix of Marxism and nationalism, and now maybe they feel they need more nationalism. Do you agree with that?
SR: Yes I do. I think that part of the regime’s efforts to control the narrative is that they need an ideological superstructure. They need a story of purpose for the regime, and for the nation. And that they are now finding not in Marxist internationalism but in Chinese nationalism. And that story of nationalism has been notched up very strongly and very explicitly by Xi Jinping. This is again part of the control system. This is a regime that gives itself the praise that they have the support of the people, but at the same time, it never ever trusts in the support of the people. So they never relax controls even though they say that they are governing in such a way that they have the support of the people. They do not for one moment trust that that support is genuine. So they rely on controls.
TB::Some scholars noticed the similarity between the current Xi Jinping regime and Hitler’s Third Reich. The one-party rule and the total control of society. Ideology, propaganda, brainwashing, nationalism. What happened in Xinjiang is race discrimination, mass detention and cultural elimination, secret police and the cult of personality. So in your opinion, how possible is it that China’s political system goes toward fascism in the future?
SR: Well it’s a system that has very many characteristics of fascism in it now. Important in that statement is the use of ideology. Deng Xiaoping and his followers presented themselves as non-ideological, just pragmatists, engineers of economic progress. That is all gone, and the regime is back to ideology. So it is a dictatorship that is very hard. I now call it a totalitarian system. It is a totalitarian system that is informed by ideology and that ideology is nationalistic. These are characteristics of fascist rule. Now, I think, we should always be aware that the Chinese system is very much of its own kind. It’s very different from anything else, but it is a system that has taken very clear likenesses with the characteristics of fascism under the rule of Xi Jinping.
This regime does not present itself to the world as a bully in the way, for example, Putin’s Russia does. It is a bullying state. Ask democracy activists, who routinely get beaten up. Ask human rights lawyers, who are now pretty much forbidden from practicing. Ask the people of Xinjiang, now a horrific police state, complete with a vast network of concentration camps. Ask international corporations that are forced to humiliate themselves and pay tribute if they want to do business, or governments in smaller countries if they want collaboration. Or ask neighboring countries around the South China Sea. But it is also a state with the clout and skill to disguise its bullying side and make itself look sophisticatedly elegant.
TB: In a recent letter, you were publicly calling for China analysts to describe China as a totalitarian, not an authoritarian state. It aroused interesting debates. In your opinion, what are the academic and non-academic reasons behind the reluctance to categorize China as totalitarian?
SR: I think there are now very few academic reasons for not categorizing the PRC as a totalitarian regime. I go by Hannah Arendt’s pioneering work and I think the PRC under Xi now fits the bill. The final straw has been the imposition of outright terror in Xinjiang.
In the debate following that open letter, there was much support for my position, but also, as you note, reluctance. Some of that reluctance is simple self-censorship. Many China scholars have invested their careers in work that requires being in China, having access to Chinese universities, archives and so on, and they cannot risk this being refused. That is understandable and I do not find it particularly upsetting. Another reason is what I have called “China fascination.” China, with its long history and rich culture, has an uncanny ability to fascinate. I think some academics in the field really wish for the best for China and the Chinese people and are for that reason reluctant to accept so negative a label as “totalitarian.” I think this kind of reluctance is misplaced, but also understandable. Related is a view that China is unique and that it is, therefore, too crude to apply a categorization that puts the Chinese regime in the same class as various other unpalatable regimes.
I should add that when I speak about totalitarianism in China it is of course the regime I am talking about and not the country, the culture or the people.
TB: You had analyzed the Chinese state as “trivial”. How “trivial”–– in your context, it means having no purpose beyond itself ––is the Chinese state? F.A. Hayek emphasized the “purposelessness” of a state. How should we understand the difference between purposelessness and triviality?
SR: I thought that one kind of dictatorship could be called “trivial” in the sense that it is nothing but control for the sake of control. There is no mission, no idea. I do not think that applies to the Chinese system, certainly not now. There is now a mission; there is an ideology, a vision of what this is for, and that vision is for China to regain its position as the Middle Kingdom in the world. This is a very ambitious idea that gives the dictatorship a purpose that makes it–– in my terminology––more than trivial. It makes it an ideological system, a system with a strong purpose of its own definition.
TB: So you mean Deng Xiaoping had no big ideology, and his successors Jiang Zemin and Hu Jintao, had less ideology, and Xi Jinping has more ambition to “make China great again?”
SR: I mean that may have been the ambition all along. Deng Xiaoping perhaps understood that it would take time before China had the economic and other powers to really accept the ambition of making itself the central power in the world. Now, they have the economic and other powers. And they are hard at work in making China the dominant power in the world.
TB: Some people argue that Xi Jinping’s personal dictatorship is a collective choice of the Communist Party, when it is facing comprehensive crises –– political, financial, and ideological crises. Do you agree?
SR: There’s always one branch of thinking about the Chinese system that says that it is in crisis. As you know, people have been predicting that it would collapse for a long time, but that hasn’t happened. I think it’s a system with many tensions in it. And I think Xi Jinping made his first mistake from his own point of view, his first mistake, when he had the time limits on the presidency abolished earlier this year. That was a mistake, because it wasn’t necessary. It was a display of power that was demonstrative; it pulled aside the curtain for the rest of the world to see that this is a ruthless dictatorship where the top man can change the constitution by flicking his fingers, and it exposed the inner conflicts in the regime. Of course, there are disagreements and conflicts within that regime. And this step by Xi Jinping was demonstrative towards anyone who is not firmly within his camp, and he gives those others a motivation for organizing factional activity. We see some signs of that now, so I think this was a mistake on the part of Xi Jinping. He undermined, to some degree, his own position. And he let himself become the victim of the hubris of too much power.
So he committed a great mistake, in my opinion, and that mistake has followed through to some tensions within the system. Those tensions are now being stimulated by what is seen as not strong enough economic growth, and so on. So there are now visible signs of tension. That tension has been stimulated by Xi Jinping’s mistake. I think this was really the first mistake he did in his first five years. Otherwise, he has been consolidating power and cohesion within the system. And suddenly he took a step that undermined some of the “achievements” that he had made in his first years. However, I do not think this is a system on its own terms that is in any way in crisis. The control is very, very strong, and the strengthening of control that has happened under Xi Jinping is in anticipation of difficulties with economic growth, for example.
TB: Relatedly, will Xi Jinping’s anti-corruption campaigns hurt the dynamic or motivation of the CCP cadres? As to the totalitarian dynamic, like interest, ideology, nationalism, brainwashing, violence, or fear, will they be exhausted in China or elsewhere?
SR: The anti-corruption campaign has had two intended results, I think. One is to make the regime look more attractive in the eyes of many Chinese people. There have been improvements in the corruption environment. So most Chinese are now less exposed to arbitrary corruption than they have been previously, or at least, they have seen improvements in that respect. The other result is that it has been a powerful weapon of power, control within the system. When everyone is corrupt, anyone who needs to be taken down can be taken down in the name of corruption. So under the auspices of the corruption campaign, Xi Jinping and the other leaders have been able to eliminate anyone within the system whom they’ve seen as not approving of them, or are seen as in anyway threatening. These “achievements,” dictatorial achievements, have been notable in the anti-corruption campaign. It has worked in both respects. It’s a remarkable system in the way it gives itself credit for liberating the people from the miseries that it, itself, has imposed on them.
TB: Some Chinese people, I think, are unhappy with the anti-corruption campaigns, even though they feel good once some corrupt government officials are arrested or sentenced, or even executed. But first, some privileged families are not affected. Most of the privileged families, those very high-level families, are not affected, like Deng Xiaoping or Li Peng’s families. And second, more and more Chinese people realize that this kind of corruption is embedded in the political system. It exists everywhere and is systematic. So what’s the next step of Xi Jinping’s anti-corruption campaign? Will the anti-corruption campaign influence Xi Jinping’s political agenda?
SR: As I see it, I think the anti-corruption campaign has done its work. You know, we hear much less about it now than previously. I think there is less ordinary workday corruption. So it’s done its work, cleaning up a bit, in the daily lives of many people. Many potential opponents of the regime have been eliminated, so I think it’s really done its work. As I understand it, it goes on, but now it’s more of a routine. It’s not a big show anymore. I think it’s mainly had its time; it has run its course. And it does not have the prominence in the regime’s self-presentation as it did for a while. I’ve no doubt it will continue, but it is not the central instrument that it once was.
TB: Samuel Huntington distinguished performance legitimacy from procedural legitimacy; and A. John Simmons made an even clearer theoretical distinction between legitimacy and justification, arguing that recognition, through free elections, is the only source of modern legitimacy. In the context of post-Mao Chinese politics, is “performance legitimacy” enough for the regime’s political legitimacy?
SR: Well, not in the opinion of the leaders themselves. They do not trust that they are seen as legitimate, so this is why they never relax controls. They praise themselves for the delivery to the people. They praise themselves for the gratitude that they are getting back from the people. But they never trust that they are seen genuinely to be legitimate, so they always fall back on control — never relaxing controls and always maintaining controls. No genuine trust that there is genuine legitimacy.
TB: Has the world had second thoughts about China after Xi Jinping removed the presidential term limit from the Constitution? Is the image of China changing in light of the facts of the deteriorating human rights situation, failure to abide by WTO rules and UN norms, even the CCP’s abduction of dissidents on foreign soil? You know the Gui Minhai case, a Chinese publisher with a Swedish passport who was kidnapped in Thailand and sent back to China and detained. So can we say that the presumption many people accepted, that is, that a market economy and globalization would lead China to become a democratic, open society, has been proven wrong?
SR: Yes, I think so. It is now very difficult for anyone in the world to escape the recognition that in China there is a hard dictatorship. It’s a dictatorship that in many ways is good for business. Many people are fascinated with China and want to see the good in the system. But the development under Xi Jinping clarified to the rest of the world that this is a hard dictatorship. This is not a mild, benevolent autocracy; this is a hard dictatorship. I think the regime has brought upon itself a more difficult evaluation from the outside world.
TB: Have you seen many scholars, Beijing watchers, start to rethink the assumption that the market economy and globalization will guide China to become a liberal democracy?
SR: I mean this was a strong theory for a while. But it is not a theory that anyone subscribes to anymore. In the long run, we do not know. In the immediate future, it’s clear that this is not a system that is on a path towards a more open society. It’s a system that, for the last five or six years under Xi Jinping, has been on a very clear road towards tighter dictatorial controls. In a way, it is moving politically in the opposite direction than was previously assumed because of its economic development. Economic progress, and political regression –– this was not thought to be possible previously. We are seeing in China that this is possible. It’s possible for the country to modernize economically and to regress politically towards an increasingly hard dictatorship.
TB: For the past two decades or so, there has been a return to totalitarianism, the expansion of authoritarian influence, in Russia, Turkey, the Philippines and, of course, China, and some countries in South America. What’s behind this phenomenon?
SR: I think that there are, at least, some very clever dictators out there. Vladmir Putin in Russia is from his own point of view a clever operator. I think also there is a problem on the democratic side that democracies have been functioning quite poorly in many ways in recent years after the global crash. In 2007-2008, the democracies had not really managed to govern in a way that seemed to be beneficial to most people. And to be fair, I think we are seeing a revolt against what is perceived to be inadequate governance in the democratic countries, in particular, in the United States and in Britain. So that is weakening the democratic side. Why the autocratic side is strengthening, for someone like myself, that is a source of great concern and sadness in the world. And, I think, we on the democratic side really need to get our own house in order and to step up and to see that there have been real shortcomings in the way we are managing our affairs. That’s true in much of Europe and the European Union. It’s true in America. We really need to step up and do better than we have been doing.
TB: What’s your view about Francis Fukuyama’s claim (deepening a tradition of Hegel and Kojève) that liberal democracy is the end of history?
SR: Well, the history of democracy is not a very encouraging one; it was invented 2500 years ago but we have had very little democracy since then, so it’s possible that democracy will not survive. And right now, there is, for my tastes, too much admiration of autocratic strength and not enough appreciation of democratic liberty. And what I’m, in modest ways, trying to do is to encourage the understanding of the importance for our way of life of democratic governance. I think again, we need to step up and to do better in the democratic world.
TB: When Liu Xiaobo was awarded the Nobel Peace Prize, the Chinese government tried to punish Norway with “Salmon politics.” My personal experience is that the American Bar Association rescinded my book proposal for fear of angering the Chinese government, and some universities canceled my scheduled talks to avoid the risk of infuriating Beijing. In Hong Kong, China has torn up the “one country, two systems” commitment and the Sino-British Declaration. Hong Kong’s freedom is in danger and the UK has remained silent to a great extent. From your point of view as a Norwegian scholar living in the UK, is the policy of “buying silence” successful? What should the world do to fight the growing aggressiveness of the CCP?
SR: Yes, the policy of buying silence is successful. This is sad to say, but it’s the case. You see that in my own country, as you mentioned, in Norway, they have normalized relations with China on the condition, in writing on paper, that the Norwegian government shall do nothing to disturb the new normal relations between the two countries–– a commitment to silence. And in Britain, the authorities here want Chinese investments for various purposes. They are silent. So severe human rights abuses that occur in China, they go on without much mention in the rest of the world. What we should do, I think, is to continue to be in contact and collaboration with Chinese people and Chinese authorities. For example, in the academic world where I operate, we should continue to be in contact. But, we, and our governments, should at the same time speak, in clear language, about the Chinese regime’s transgressions against human rights and the regime’s aggression in international politics. This happens to some degree but it does not happen as clearly and straightforwardly as I think it should, given the harshness of the Chinese dictatorship. And I think the democratic countries should collaborate and find some kind of common voice against the excesses in dictatorship and aggression from the Chinese side; we should speak with clear language.
TB: China is playing a more and more active and aggressive role on the international stage, and shapes the international order. How far will China go on the way to influencing the international order? Or how possible is it for the West to give up its appeasement policy toward China, before it is too late?
SR: I’m very pessimistic about all of this. I think that the Chinese regime is, by and large, able to control the narrative, and they are widely regarded to be a positive influence in the world as they present themselves. This is for many reasons; partly it is for reasons of self-censorship. Many of us have interests in China, economic interests, interests in being able to do research, for example, and we exercise self-censorship. So there is no common voice from the democratic side in response to Chinese totalitarianism.
TB: To what extent does the CCP in foreign affairs, represent the interests of China and the Chinese people, and to what extent does it represent only the Party itself, every diplomatic choice is aiming to maintain its one-party rule and the interest of the privileged?
SR: I always start from the basic premise that the PRC is a political project. Policies, domestic and foreign, are always designed to the perpetuation of the party-state. In foreign policy, that includes making this party-state ever more influential and dominant on the world stage. Is it in the interest of the Chinese people that the party-state gains in strength? I would say no, since it is not in the interest of the Chinese people that the dictatorship becomes stronger and more invincible. However, the nationalistic narrative of “national rejuvenation” no doubt has resonance in much of the population. This dictatorship, as many others, finds nationalism a strategically useful card.
TB: So these are my questions, do you have other comments before we wrap up?
SR: I know that many China observers always see signs that things are cracking in the Chinese regime. The economics are not performing well enough. There is disagreement within the regime, and so on. Personally, I think that the right description is to see this as a regime that is in control and that we can expect very little improvement in that respect in the foreseeable future. So I’m deeply pessimistic about any movement on the Chinese side towards a more open society, and a more collaborative profile in international relations. I think, on the contrary, it’s increasing control domestically and increasing its quest for domination internationally.
TB: Thank you very much, Professor Ringen.
Teng Biao is a Visiting Scholar at the U.S.-Asia Law Institute at New York University, where his research is focused on the rights defense movement in China. Teng previously was a Lecturer at China University of Political Science and Law and the Director of China Against the Death Penalty in Beijing.
– China Change